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Diamond Way Buddhism

The Diamond Way is the English word for Vajrayana, the highest and most advanced teachings of the Buddha. The name is derived from the perfect purity of a diamond, its durability, namely forever, and symbolizes enlightened mind. The Karma Kagyu School is one of the four great Buddhist lineages of Tibet. The lineage constitutes a living transmission that can be traced back directly to the enlightened Indian yogis Tilopa, Naropa, and Matripa. The teachings of the Karma Kagyu Lineage all originate from the historical Buddha Shakyamuni. His teachings were practiced in India during the first 1,500 years after the death of the Buddha and then in Tibet for the following 1,000 years.

The effective methods of this path are exceedingly powerful and aim at giving the practitioner a direct experience of the nature of mind. The actual founder of the Kagyu tradition was the layman Marpa (1012-1097), and the First Karmapa, Dusum Khyenpa (1110-1193), continued to spread with the establishment of the Karma Kagyu School. The school is known for its impressive list of enlightened masters, among these Marpa, Milarepa, Gampopa and of course the Karmapa, the spiritual head of the school. He is one of the few great Tibetan Lamas who have been instrumental in raising and developing an interest in Buddhism in the West.

In the Diamond Way the relationship between student and teacher is the heart of the practice. The teacher is the one who passes on his insight to the student. This transference of knowledge and methods has been kept alive since the time of the Buddha. Without a teacher there is no transmission and therefore the Lama is thought of very highly. Since the Lama passes the methods of the Buddha on to the student he is considered as important as the Buddha himself. In actuality the Lama provides three things that the student needs on his way: Blessing, Development, and Protection. Blessing is the feeling of openness and trust resulting in the belief that the goal is achievable.

During the past 30 years many of the school’s Lamas have inspired countless people with their great wisdom and compassion. The 16th Karmapa (1924-1981) was doubtless the most important Lama of his time, and his activity continues today through the work of the 17th Karmapa, Trinlay Thaye Dorje. More recently, Lamas such as the 14th Shamarpa, Lopon Tsechu Rinpoche, Sherab Gyaltsen Rinpoche, and the Danish Lama Ole Nydahl have been some of the most revered and appreciated Lamas in the West.

 

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